Archbishop Viganò: Catholics must seriously consider the possibility that Francis isn’t the pope

We must ‘take seriously, very seriously, the possibility that Bergoglio intended to obtain the election by means of fraud… in order to do the exact opposite of what Jesus Christ gave a mandate to Saint Peter and his Successors to do.’

Archbishop Carlo Maria Viganò has released the following statement on the ongoing theological debate over the status of Pope Francis and the papacy. In many ways, this is his most pointed criticism yet.

“And Jesus answered and said to them: “Take heed that no one deceives you. ⁵ For many will come in My name, saying, ‘I am the Christ,’ and will deceive many.” Matthew 24:4-5

His Excellency argues that given the devastation caused by “Jorge Mario Bergoglio” on the universal Church — which stems from his embrace of the “cancer” of Vatican II — and given the role the Saint Gallen mafia played in the 2013 conclave, Pope Francis does not have and never did have the intention of serving as the head of the Catholic Church.

Rather he hid his intentions from electors with the end goal of using the authority of the papacy to undermine the Church and to make it the “handmaid” of the New World Order. “I believe instead that his acceptance of the papacy is invalidated, because he considers the papacy something other than what it is,” Viganò remarks. He continues: “I would like us to take seriously … the possibility that Bergoglio intended to obtain the election by means of fraud, and that he intended to abuse the authority of the Roman Pontiff in order to do the exact opposite of what Jesus Christ gave a mandate to Saint Peter.” The Archbishop also states that he disagrees with Bishop Athanasius Schneider’s view that “universal acceptance” of Francis as the pope makes him the pope.

His Excellency points to the historical example of Clement VII in the 14th century to support his argument. While admitting the current situation is “humanly irremediable,” his goal in publishing the letter is to “get to the root of the question” and to find a common starting point that can lead to a “remedy [to] the disconcerting, scandalous presence of a pope who presents himself with ostentatious arrogance as inimicus Ecclesiæ, and who acts and speaks as such.”

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